Some of the readers of Savior Women In Eve's Garden apparently are under the impression that I have not read The Bible. Or, if I have read it, that I did not read with understanding or did not read the right chapters. They apparently believe that if I had done these things that I wouldn't raise the questions this blog sometimes raises about God, religion, The Bible, and the anti-Christian behaviors of those who claim to love and follow the teaching of Jesus Christ.
Of course, I have no way of knowing whether or not this is the reason for what I am sent, because most are sent anonymously and without any explanations for why they sent it or what position they propose to support. The narrative I receive most often is John: 3, always without comment except for highlighting verses 3, 5, and 16 - 21.
Do these readers believe that every question I pose or have about my mortal existence and about my assumed eternal existence of an immortal soul that defines me is answered in the 3rd chapter of John? For the record, I have read The Bible--a lot. But always with discernment. And while I have no argument with John: 3, some of what I have read and have been told to believe is in conflict with what I believe My God tells me. There are a few things I know for sure.
1. I know that my Symbiotic God Of Creation is not hurt, offended, made angry, nor inclined to punish anyone whose search for God includes questioning the laws, beliefs, and rules of man's religious rhetoric. That behavior is the selfish act of weak men willing to control other human beings by fear and violence.
2. I know that my Symbiotic God does not offer the gift of Symbiotic Grace to those who hate, hurt, suppress, enslave, and are generally uncivil to any person or group who disagrees with their politics, religious beliefs, sexuality, or are not members of their own religion, race, or ethnic background.
3. I know that A God of Love does not approve of any person or religion that embraces acts of war based on religion, personal conquests, ethnic cleansing, natural resources, national economics, and corporate greed.
4. I know that Jesus Christ does not accept as Christian the behavior of anyone who applauds with unconcealed joy and moral smugness the vile voices of anger, division, hate, and murder in the name of God instead of being offended by their presence. And I know that reading the Four Gospels, raising my hands in Jesus Name, with vociferous claims of my love for Him will not change that.
5. I know a lot of other things, too, most of which are captured in The Four Gospels, The Ten Commandments, and Eve's Simple Realities.
6. Most of all, I know that when my mortal life is over, God will not deny the immortal soul that defines me His Magnificent Gift of Symbiotic Grace simply because in my mortal sojourn on Earth, I raised a few questions about some man made religious laws, rules, and interpretations about God's Will for my life.
Selah.

On Mothers, Wives, Lovers, And The Strength Of Women
The Christian Bible has a message that is relished by many Christian men and women--that wives should submit to their husbands, the head of the home. On the approach to Mother's Day, we visit 1 Esdras from The Apocrypha Of The Old Testament for a short treatise on the strength of women. The Apocrypha was part of the King James Version of The Bible published in 1611. Rejected for inclusion in the Canon Christian Bible, The Apocrypha was recognized by some Protestant groups as enlightening for building moral and religious knowledge.
ON THE STRENGTH OF WOMEN 1 Esdras 4: 13-34. (With minor pronoun & other changes.)
"Then the third, who had spoken of women, and of the truth, (this was Zerubbabel) began to speak. O you men, it is not the great king, nor the multitude of men, neither is it wine, that excels; who is it then that rules them, or has lordship over them? are they not women?
Women have borne the king and all the people that bear rule by sea and land. Even of them came they; and they nourished them up that planted the vineyards, from whence the wine cometh. These also make garments for men; these bring glory unto men; and without women cannot men be.
Yes, and if men have gathered together gold and silver, or any other goodly thing, do they not love a woman which is comely in favor and beauty? and letting all those things go, do they not gape, and even with open mouth fix their eyes fast on her, and have not all men more desire for her than for silver or gold, or any goodly thing whatsoever?
A man leaves his own father that brough him up, and his own country, and cleaves unto his wife. He sticketh not to spend his life with his wife, and remembers neither father, nor mother, nor country.
By this also you must know that women have dominion over you; do you not labor and toil, and give and bring all to the woman? Yes, a man takes his sword, and goes his way to rob and to steal, to sail upon the sea and upon rivers; and looks upon a lion, and goes in the darkness, and when he has stolen, spoiled, and robbed, he brings it to his love.
Wherefore a man loves his wife better than father or mother. Yes, many there be that have run out of their wits for women, and become servants for their sakes. Many also have perished, have erred, and sinned, for women. And now do ye not believe me?
Is not the king great in his power? Do not all regions fear to touch him? Yet did I see him and Apame the king's concubine, the daughter of the admirable Bartacus, sitting at the right hand of the king, and taking the crown from the king's head and, and setting it upon her own head; she also struck the king with her left hand. And yet for all this the king gaped and gazed upon her with open mouth; if she laughed upon him, he laughed also, but if she took any displeasure at him, the king was fain to flatter, that she might be reconciled to him again. O you men, how can it be but women should be strong seeing they do thus?
Then, the king and the princes looked one upon another; so he began to speak of the truth. O ye men, are not women strong? ..."
Happy Mother's Day to mothers and other strong women everywhere.
Selah
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